By April Yamasaki

Last year when my church switched from worshipping together in person to worshipping together over Zoom, we kept the same format as much as possible. Those responsible for preparing our Sunday services still prepared a full liturgy focused around the lectionary Scripture readings. As usual, our worship time began with a call to worship; included songs and prayers, a time of confession and assurance, an affirmation of faith; and ended with a benediction. We celebrated communion on the first Sunday of the month, and I continued to preach once a month, with other speakers taking turns as usual.

By Ajung Sojwal

I once heard a preacher mention that people tend to be more faithful church-goers when they feel more financially secure. Well, that really threw me for a loop for I thought it would be the other way round. But then, Jesus used a lot of money illustrations with the “faithful.” So, maybe money is a larger factor in my relationship with God than I am willing to admit.

By Angela Ryo

I grew up in a Korean immigrant church where the offering plate was passed around on Sunday mornings, and I’d put money in it (if I had any!) when it came around. As I got older and earned more money, I tried to be more strategic about giving and did my best to tithe every month as much as possible. However, it wasn’t until I started serving in predominantly white mainline congregations that I found out about pledging. I had no idea that people pledged the amount they would give for the entire year! “Of course!” I thought, “That makes so much sense!” As I started to pledge, I was surprised by how pledging raised my level of commitment to the congregation I served.

By Joy Wong

In a post this past February, I wrote about the feeling of being lost in my faith journey, having been in evangelical circles my whole life and yet now, trying to navigate and make sense of the state of evangelicalism in light of American politics. Perhaps due to the isolation that comes with sheltering at home from Covid-19 as well as being a stay-at-home mom, the state of my faith felt largely like my own personal experience. While it’s been many years since I took on ministry leadership of any kind and my main ponderings have circled around the questions of locating myself in my faith journey, in the back of my mind I’ve also wondered whether my sense of being lost in that faith journey has disqualified me from being able to confidently lead in ministry in the future.

By Sarah D. Park

I work for a nonprofit organization called Project Peace East Bay, and we recently shifted to a horizontal organizational structure. Rather than having a staff of divvied up roles answering to one executive director, we got rid of that position entirely and make decisions as a four-person team.

By Diana Kim

What makes a good leader? It’s not just about knowledge or authority. It is about empathy, being able to walk in and understand the experiences and struggles of others. Given the current state of the world, and all the hate we are witnessing throughout the country, empathy is all the more necessary for spiritual leaders to truly connect with their communities and congregations. 

By Wendy Choy-Chan

When Jesus called Simon to be his disciple, he told Simon he would be called Peter — Peter the leader of the early church. Jesus did not interview Simon for his IQ, EQ, talents, qualifications, and experiences. Simon did not write a thesis or pass an examining board to get his credentials to become Peter, the leader. If one were to check Simon Peter’s performance along the way, he had failed miserably — right after he aced the question of who Jesus was, he flunked by rebuking Jesus’ mission to the cross; he failed to grasp the meaning behind Jesus washing the disciples’ feet; he used his self-will to defend Jesus with a sword but denied him with his mouth. Despite all these “failures,” Jesus chose Simon and formed him to become Peter.

By Joy Wong

This month, our writers were asked to reflect on the relevancy of worship. For the first half of the month, our reflections revolved around the challenges of personal and corporate worship in the midst of the pandemic, with churches shut down and community limited. However, upon the mass shootings on three spas and massage parlors in Atlanta on March 16th that killed eight people, six of whom were Asian women, our reflections took a different turn, in grappling with how to worship amidst the collective trauma of the Asian and Asian American community — and in particular, we as Asian American women.

By Liz Chang

“It’s more of the same and yet different” were the words that echoed in a text message I received from a friend reaching out to show support and care this past week. More of the same racism, violence, and byproduct of white supremacy. And yet different in the racial identity of those targeted this time. The news was fresh: a white man targeted massage parlors in the Atlanta area and killed eight people, six of which were Asian women. Another shooting, another incidence of violence that reveals the deeply seeded impact and influence of white supremacy as it entrenches the dimensions and intersections of race, occupation, sexuality, religion, gender, age, and socioeconomics in the U.S. 

By Emi Iwanaga

“Worship is an it-is-well-with-my-soul experience.” -Robert Webber

IT IS WELL WITH MY SOUL

Thankful for the sweetness of silence in His presence.

Silence elevates the soul to worship.

Unspeakable adoration, exaltation, magnification overflows